Scripture
Matthew 10: 1-7
Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; Simon the Cananaean, and Judas Iscariot, the one who betrayed him.
These twelve Jesus sent out with the following instructions: “Go nowhere among the Gentiles, and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel. As you go, proclaim the good news, ‘The kingdom of heaven has come near.’”
New Revised Standard Version, copyright 1989, by the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. USCCB approved.
Ignatian Reflection
Communicating Our Faith
Like any good manager, Jesus has realized he must delegate and prioritize.
Just before the start to today’s reading, Jesus looks on the crowds around him and has compassion for them. He addresses his disciples saying ““The harvest is plentiful, but the laborers are few” (Mt 9:37). Our reading today picks up with the very next line.
I was originally put off by the way Jesus restricts the twelve, telling them not to visit the Gentiles or the Samaritans but instead focus on the lost sheep of Israel. But perhaps, as a good manager, he is delegating a “simpler task” to start to train his apostles for their new roles.
Preaching to the lost sheep of Israel meant that they would be speaking to an audience with some background knowledge. When they arrive saying “The kingdom of heaven has come near” they are less likely to be met with blank faces.
When we talk about our faith, do we consider the audience in front of us as well?
—John Byrd is communications manager for American Jesuits International.
Ignatian Prayer
Jul 8, 2026
Prayer
Lord, teach us to move beyond ourselves,
and to set out in search of truth.
Teach us to go out and see,
teach us to listen,
not to entertain prejudices
or draw hasty conclusions.
Teach us to go where no one else will go,
to take the time needed to understand,
to pay attention to the essentials,
not to be distracted by the superfluous,
to distinguish deceptive appearances from the truth.
Grant us the grace to recognise your dwelling places in our world
and the honesty needed to tell others what we have seen.
—Pope Francis’ Prayer for Communications
The Daily Examen is a prayer technique developed by St. Ignatius to help us reflect on the events of the day to discern God's presence and direction. When Ignatius founded the Society of Jesus, he required the Jesuits to practice the Examen twice daily—at noon and at the end of the day. It's a habit that Jesuits, and many other Christians, practice to this day.
The Examen structure presented below is adapted from a technique described by Ignatius Loyola in his Spiritual Exercises. Click here for more information from our partners in ministry at Loyola Press.
Daily Examen
1. Become aware of God's presence
God, I believe that at this moment I am in your presence and you are loving me.
2. Review the day with gratitude
God, you know my needs better than I know them. Give me your light and your help to see how you have been with me, both yesterday and today.
3. Pay attention to your emotions
God, help me to be grateful for the moments when people have affirmed me and challenged me. Help me to see how I have responded, and whether I have been kind to others and open to growth.
4. Choose one feature of the day and pray from it
God, forgive me for when I have not done my best or have failed to treat others well. Encourage me, guide me, and continue to bless me.
5. Look toward tomorrow
As I look to the remainder of this day, make me aware that you are with me. Show me how to be the person you want me to be.
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