After Jesus had spoken these words, he looked up to heaven and said, “Father, the hour has come; glorify your Son so that the Son may glorify you, since you have given him authority over all people, to give eternal life to all whom you have given him. And this is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent. I glorified you on earth by finishing the work that you gave me to do. So now, Father, glorify me in your own presence with the glory that I had in your presence before the world existed.
”I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word. Now they know that everything you have given me is from you; for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you; and they have believed that you sent me.
I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours. All mine are yours, and yours are mine; and I have been glorified in them.
And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one.
New Revised Standard Version, copyright 1989, by the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. USCCB approved.
To glorify someone or something is to draw our attention to it. Since some form of this word appears five times in the opening five verses, it’s pretty clear Jesus is concerned about glory. Jesus glorifies his Father by accomplishing the work the Father has asked him to do.
St. Ignatius was also concerned about glory, as is clear from the so-called “motto” of the Society of Jesus: “For the greater glory of God.” Like Jesus, for St. Ignatius, glorifying God isn’t really about words, but about actions (Exercises §230).
The Father and the Son glorify one another because they are truly one. Therefore, the best way for you and me to glorify God is to so fully and completely imitate Jesus in all we do and say. When I love, I become a lens which can help others refocus their attention on God who is love itself.
—Matthew Stewart, SJ, is a transitional deacon of the Central and Southern Province preparing for priestly ordination in August.
Dear Jesus, help us to spread your fragrance everywhere we go.
Flood our souls with your spirit and life.
Penetrate and possess our whole being so utterly,
that our lives may only be a radiance of yours.
Shine through us, and be so in us,
that every person we should come in contact with
may feel your presence in our soul.
Let them look up and see no longer us, but only Jesus.
Stay with us, and then we shall begin to shine as you shine;
so to shine as to be a light to others;
the light, Jesus, will be all from you.
None of it will be ours.
It will be you shining on others through us.
Let us thus praise you in the way you love best,
by shining on those around us.
Let us preach you without preaching:
not by words, but by our example,
by the catching force,
the sympathetic influence of what we do,
the evident fullness of the love our hearts bear for you.
Amen.
—St. Teresa of Calcutta
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